Human life flows through “structures of existence” that give coherence to our lives— government, family, religion, social expectations, traditions, and so forth.  One’s clan, tribe or ethnic group is a prime example of these social structures that bring order to life.

For many of the world’s people, ethnic or tribal identity is THE primary structure that not only tells people “who they are,” but makes life both meaningful and livable day to day.  During our years in Ethiopia—which has more than 80 distinct people groups—we experienced firsthand how ethnic diversity can enrich a society in the same way biological diversity enriches the natural world.  But tribalism also has a darker side.

An obvious example is the 1994 ethnic cleansing in Rwanda, when more than 800,000 men, women and children of the minority Tutsi tribe died at the hands of the majority Hutus. But Rwanda is only a dramatic demonstration of what happens every day under the media radar.  For example, a few years ago deadly conflict erupted between two tribal groups in western Ethiopia that tragically included Christians taking up arms to fight one another, even at times members of the same congregation.  National Geographic has an excellent article about the more widely reported carnage between the Nuer and Dinka just across the river from Ethiopia in South Sudan.

One does not need to be a Christian to agree with theologian Stanley Grenz, who writes about how these structures of life can be warped away from their good purpose:  “Despite God’s good intention for the structures, however, they can be manipulated for evil purposes.  In this manner, what God intends as a means to promoting community can actually weaken it.  Rather than aiding people in building community, the powers enslave them.  Structures become a channel for evil, whenever they are pressed into the service of evil ends.” (my emphasis)

Political commentators have increasingly use “tribe” language today when describing demographic segments with cohesive worldviews. However, we are now witnessing a precipitous descent into the darker realities of tribalism, where what was intended to be good turns evil.

High school students from mostly white schools in Iowa and Indiana recently chanted racist slogans, “Trump,” and “build a wall” during basketball games against mostly Latino schools.  It’s hard to think of a more wholesome “structure of existence” fostering community spirit than high school basketball in the Midwest. Talk about a “good structure becoming a channel for evil!”

Speaking of the racially charged taunting, one of the high school Principals said of his students: “They see it in a presidential campaign and now it’s OK for everyone to say this. It’s almost a sense that you feel that you don’t belong in your own country.” 

When will enough people say “enough”?  Yes, tribalism can be exploited politically. Although observers disagree, many say political exploitation is exactly what Hutu politicians did in Rwanda by blaming their country’s problems on the Tutsi minority—they awoke the beast and it devoured them.

(Later this week, my next post will evaluate tribalism from an explicitly Christian viewpoint—can tribalism become idolatry?)

Question:  Are you concerned about the dangers of tribalism in America?  Is my view overstated? Why or why not?  Please write a comment to share your thoughts.

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